This entry is an extremely raw, intense, and articulate expression of your ongoing affliction, confirming the diagnosis of the Affliction-Assurance Complex at work. The pain of OCD, MS, and depression are woven together into a single, terrifying fabric.
Tonight was Wednesday night for the students. Very convicting, good message. A couple of them were baptized. I was rejoicing in my spirit about this. There can be an emotional response to the Gospel but not actually a spiritual one—namely, not true repentance. But with the way these kids have been pursuing the Carpenter, I do believe it’s genuine, and these things fill me with great joy and I am proud of them.
I want to die so bad. I’ve cried. I’ve accused God. I’ve stopped serving. I’ve started serving. It’s all the same. Everyone talks about this great love that Jesus has and how His burden is light. Where’s that for me? Oh yeah—my portion: waking up feeling damned already in my head. Taking Adderall all day to stay awake. Driving an hour away for the sake of the Gospel, fighting to stay awake—not in boasting, not expecting a reward—but simply out of love for Christ and truth and the brethren. And I’m so happy to do it. However, I do all that, and all I ask is for simple joy, simple assurance—not suicidal thoughts, not feeling condemned by every scripture under the sun and relief from the physical emotional spiritual agony that is of such poison that it is just about not deadly enough to kill me entirely but gets as close as possible with all sorts of toxins that intrude my mind body and soul into a split personalities of joy love torment and worship concerning my relationship with Jesus. There are days in my mind it’s as if the Lord is embracing me but also torturing me at the same time. As if he’s playing play pretend waiting to work on the next Trial or some divine torture poison to utterly destroy my mind.
I think of the lake of fire that place I have no words sufficient of such horrors it’s sitting dormant right now nobody is there yet. Those who will be damned Christ Himself will be the One destroying them with a body fit for destruction over and over again eternally being ruined then built up again. But Jesus is still loving them simultaneously and is grieved it’s come to this. How the Carpenter grieves over His lost creation gone astray!
It must be nice to wake up believing that God loves you. Let the reader understand: I’m not mocking you. I’m genuinely saying—it must be nice. I pour my heart out in ministry, meditation, and reading. “Oh, well done, my servant, here I’m going to shower you in My love.” No. I get the rebuke of silence and a coldness no winter can equal. I’m not trying to be like the “Lord, Lord” people in MATTHEW 7. If I trust in my own righteousness, I am damned along with my works. The only hope is the Cross.
After the service with the students I had to withdraw from everyone and sit on the couch in the back. To tell the other leaders or my brother a summary of my thoughts and how I’m feeling will only disrupt service. I have to take comfort in my own soul. I’ve been to the mental hospital. I wake up to a whole pharmacy in my room, grateful for the medication, but I feel like a used, worn dirty worthless rag that’s been laying on the highway for months with no value in the summer those ones that have been sitting there for months stiff and hardened from the elements like my heart feels sometimes. Such is the condition of my heart in some moments while others all I can do is weep for the ungodly and my own sin and hypocrisy. I am grateful to serve my church and the brethren. I do it gladly. My anger is never at the church. It’s the way God treats me.
I went to this retreat for the students, loved it, so many good memories, got good pictures and video. The whole day, I had to take Adderall and other boosters to keep me going throughout the day. Then I would have to rest or a nap in between doing all these things for the Lord and these students. Not asking for a reward, not to be noticed, but it’s because it’s what we’re supposed to do with raising the next generation and I’m met with silence. One of the students took a picture of me knocked out; it brought joy to me when I saw it in the gallery later.
I pour my soul out to serve, and I look up at Heaven, and He’s just crossing His arms looking the other way. The following Sunday after church, from the retreat, I crashed from all the fatigue and taking the constant Adderall and other boosters and swinging in and out of mania. One moment I’m almost in tears then the next I’m laughing with the students and leaders and then the next moment despair will seize upon me as if God never existed and my very core being is to just exist with no purpose walking in the futility of my mind like EPHESIANS says.
Oh how I don’t wish that God wasn’t real but that Hell and sin never existed! Am I forgiven?
After service, I went to the back and slept, finally left the building around four. I’m convinced either He hates me or He just treats me like some toy.
What I would give to wake up and not doubt my salvation just about every minute of the day. I swing in and out of despair—one moment rejoicing, the next in despair—it’s all day. I have to constantly prepare. There will be people that want to hang out. I do too, but I don’t know how I’m going to be feeling that day mentally or physically. And then I crash for days, bedridden. Not making it about me, but this is simply the reality of the torment of the mind. And so I blog about it to be a voice to those that feel the same way and don’t understand what’s going on with themselves, and I’ve seen the fruit from it with this blog—not that it’s about me or what I’m saying, but God working.
The slightest word or topic in a sermon will trigger every spiritual alarm in my body and I immediately think about the worst case scenario. I cannot listen to sermons right now in this state. Such as it was man night and we talked about putting off the old man and sin as it said:
“So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. Because of these sins, the anger of God is coming. You used to do these things when your life was still part of this world. But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language.” (COLOSSIANS 3:5-8)
So hearing the behaviors of the flesh, it was like being shot after every sin listed in non-lethal parts of the body until finally it says because of these things, the wrath of God is coming, and then that’s the blow that I took to the head. So in my own summary, I do not know man’s hearts what they’re going through, but I found it highly doubtful that there is any other man in the room having such an affliction, and so this made me even more angry as I was taking pictures. Let the reader understand I’m not maligning my church in any way. It’s because I’m fallen and this is a fallen world. To those woe unto you who spread strife in the church. I say woe unto you.
I don’t give a damn about what I do. In fact, when I die, I don’t want to be remembered. I’ve had nights I’ve wept walking around the temple, walking throughout Guthrie, praying hours after hours walking downtown alone wanting to gut myself and bleed out in the streets from the self hatred and wanting to punish myself—
And then I’m rebuked for sin when I go to the world. One slight sin and He utterly destroys my conscience.
I hate my miserable life and existence. Let the reader understand—I have a roof over my head, a good family, a good church—but I’m so sick of this. It’s driving me mad. There’s nothing anyone can do for me. I think of the Puritans of old—the men who tried to live holy lives but, due to Calvinistic doctrine, hanged themselves or drowned themselves or cut their throats or veins because they thought they were reprobate.
And You just stood there. What do You think of that, Lord? Is there some plan for men born with the pangs of Hell in their minds? Did they make it? I pray they made it. They just wanted Your face, but You wouldn’t reveal Yourself. These were not godless men. They fasted, prayed, and sought deliverance, while others accused them of having demons with these thoughts and doubts. And obviously, during the Renaissance, men knew nothing of mental diagnosis, so you can’t blame them, but still, they ended their lives thinking You had rejected them. And You let them.
Concerning my life and struggles, I perceive the doubts I have as one of the most ridiculous things. When I tried to work again at Kimray, I would start having a breakdown mentally, and I would flee to go to Lake Hefner. The Lord Jesus Christ is my witness. It would be early in the morning, and I’d take Trazodone, be in and out of sleep until the sun finally rose. I’d be in the area where the dock is. I remember it like it was yesterday, walking to and fro alone. Thankfully, my manager was a believer. He did not rebuke me. I sent him a long paragraph of how I felt.
And I felt so ashamed and misunderstood because I saw my old coworkers and I didn’t know what the hell to even say to them namely where to begin. This was before I knew what religious OCD was as well. Recalling these things makes me sick to despondency. I wanna just cry but I’m also inwardly rejoicing torn between the two worse than the double minded man a triple minded man the one of assurance doubt and the middle ground where I think I’m simultaneously damned and saved, so tired of being misunderstood.
I feel like the biggest idiot under the sun. “How are you feeling today?” “Yeah, we had a sermon on the life of Saul, but it struck my heart, and I felt condemned because it says he was a changed man, and then I thought in the end he disobeyed God and killed himself. Was he really changed? Did he actually have a change of heart? Is he saved?” I can only recall these things with tears in my eyes because these things are upon me. “Yes, so it says he was a changed man, but in the end he killed himself.” “Oh well, I’m sorry to hear that.” “Yeah, me too. Oh, and by the way, the parable of the sheep and the goat judgment was on my mind. Yeah, so am I a goat? Am I sheep? I mean, I fed the homeless the other day, I’m just not quite sure.”
Oh yeah, a few years ago when I was still married, I remember I had reduced my wardrobe down to only two pairs of pants and like two shirts out of compulsion to quell the obsessions of the doubts concerning if I am a goat or not. Oh, and then I recall when I was also married when I was signing away my resignation letter from Kimray, that great job I had, because I was falling asleep standing up on night shift, didn’t even realize it. My coworkers pulled me to the side and they told me I didn’t even realize my misery and confusion. The pen that I was using—the lady said I could keep it because I said I liked it. It was a true red pen, so I was happy, but then my heart struck me as I was leaving: “This is spiritual adultery if you take this pen and cheating on your wife.” So I threw it in the trash, picked it up, put it in the trash again, picked it up, threw it in the trash, picked it up one more time, and then finally in anger threw it in the trash. Christ is my witness that I’m not making these things up.
Oh yeah, and now since you’re asking, I recall when my marriage was so bad that I still didn’t cheat, though I was tempted to. In fact, if even a woman sat alone with me wanting to talk on my break at Kimray, I would flee because I was so strict and had a sensitive conscience—perceived as spooky, weird, like I have a strap of C4 on my chest, waiting for it to explode with the wrong move.
And then I recall there was a beloved sister in the faith when I was married. She took notice that I wasn’t talking much anymore, who clearly saw something was wrong, and I wanted so bad to tell her that I was upon the brink of ruin mentally and my marriage was falling apart. But out of integrity—I’m not boasting in myself, the Lord is my witness—I lied and said things are fine, because that would be treacherous to confide in another woman besides my wife.
Oh yes, and also I consider all the times that I see men and women cheated on, but mainly I’m talking about men—men that do their best, who are by no means perfect, that’s only Christ, but they still get cheated on. In fact, if I got remarried, if I found out that my wife confided in another man or had a conversation with him privately, I would divorce her on the day it happened. I’m done. The Lord Jesus Christ is my witness: you’re going to deal with me treacherously in the future, so there’s no point in finding love, especially whenever the world has infiltrated the evangelical church.
Oh, and then I share my convictions of not wanting to kiss before marriage, and that’s perceived as freakish. It’s almost as if I would imagine it’s best preserved for marriage. And with being young, burning with passion, why put yourself in that situation? Oh, in fact, I don’t want to do any type of touching that will tempt you or me, but that’s met with such ridicule—not that I expected anything else.
I get grieved recalling my time as a whoremonger, downloading Tinder for sensuality, utterly sick, consumed with looking at adult content—absolutely gross. To those who quarrel or say it’s legalistic: to your significant other you’re not married to, and let’s say you are alone in a park having a make-out session—Jesus Christ is right there with you. He doesn’t just disappear. What do you think that He’s thinking? Is He pleased with that? Is He saying, “Oh, they love each other, this is good”? You’re not even one flesh. You’re not under covenant, unless you’re sleeping together, which I pray to God that’s not the case for anybody—namely, anyone in the church.
Sexual sin is just rubbed off as a slight matter. I’m afraid of what a thing can do to me. Jesus Christ is my witness, though it is clearly unhealthy: the reason why I don’t look at pornography if I’m tempted to is because if I want to do that, I’m afraid I’ll be filled with such grief and despair like Judas as he hung himself and his guts burst asunder as his body fell. I might likely take my life from despair—from betraying innocent blood for sensuality and pleasure. These things are upon me, so yes, you tell me. Of course, on the first date, you don’t tell the other person all these things about yourself, but they will find out eventually, and you’re telling me there’s someone out there? I wouldn’t bet a penny on it.
In fact, along with the edits, the blog, all of it, I’m not going to change for a woman. I’m not going to change for anybody. I just seek to please the Master, though I fail every day, and I feel like the most twofold hypocrite.
The imagery of the edits—the melancholy and the tone—as it can be perceived as disturbing, but let the reader understand: Ezekiel himself used very creative, artistic methods to show Israel the coming judgment against them. My soul is so heavy, bringing these things to remembrance. I could sink into my bed like quicksand and not come out.
I forgot the name of the exact sound. Wait, I think it’s the Siberian Hell Sound. It was a hoax saying that when these people dug this hole deep in the earth, they put a microphone down and they heard these things, but it was all a hoax. The soundtrack was from some horror movie in the ‘70s, I believe, but it’s one of the most disturbing things I’ve heard in my life—namely, of people screaming and howling, and the way the audio is cut up. I can only label it “The Cries of the Damned.” I’ve used the sound in edits before.
God, I’m convinced that I’m gonna die and be damned. Please just eternally annihilate me. Why, God, why? I’ve been using Artlist.io as well lately. It’s been a good tool along with ChatGPT. I would have it animate still pictures of imagery of the Lake of Fire so I can use it in edits. Sometimes I would ruminate on these images and that soundtrack I told you about from the movie, meditating on “The Cries of the Damned,” so I don’t get complacent and stop loving men, but to realize that there is a real Hell out there. Everyone wants to talk about Heaven. Nobody wants to talk about Hell. Jesus said “few be that find it.” The sad truth is that more men will be damned than saved. This is not God’s fault. It’s the fact that this is the verdict: men have loved darkness and hated light. The Light has come, and men have rejected it for the world.
I have another blog on this—talking about creative ruin, related to the life of Heath Ledger from Batman. He so consumed himself with the role of the Joker. He stayed in character even off-set, locked himself alone in a hotel for months with the Joker’s journal, ruminating on the role, and thus he became the greatest Joker of all cinematic history. However, this led to him overdosing, needing medication, and ultimately his very mind falling to pieces. I have felt that way with the Scriptures in my case. Not that I’m trying to play a role, but the fact that ever since I was a kid, I’ve been afraid of God. Sin numbed those convictions I had as a child, but then reading the Bible awakened them.
Passages such as HEBREWS 6:10, MATTHEW 25—Sheep/Goat judgment—Parable of the Talents, wondering that since I’m not serving and I’m like the wicked, lazy servant. MATTHEW 5, MATTHEW 6, LUKE 12—“The servant who knew the Master’s will will be beaten with many blows”—with me thinking the more I know, the worse my damnation will be. ECCLESIASTES 12, I think, or 11, saying that for all these things you’ll be brought into judgment. The warnings of apostasy. Jesus saying few there be that find it. “The smoke goes up day and night; there’s no rest for them” in REVELATION. I believe REVELATION 21:8—I could be wrong—where it says, as for the cowardly—namely, those who shrink back from Christ out of cowardice—wondering if that’s me. Also, Christ saying, “If you deny Me before men, I will deny you before the Father,” “If you’re ashamed of Me before men, I’ll be ashamed of you.” So I pray to God that if I’m going to be tortured in my last hours, I do not deny the Carpenter—even if I have to be damned. I want to go out and say I’m not a coward.
It’s a small matter that I’m judged by man. I don’t even judge myself. It’s the Lord that judges me. All in this, I’m not even trying to sell that I’m better or a super Christian or a spiritual giant. I’m nobody. I’m just holding firm to conviction, trying to obey the Scriptures—not to get to Heaven, but because I want Christ to be honored. I could go on and on and on and on and on—oh, and on one more time, and on.
Simply trying to not overthink. I’ve embarrassed myself so many times for the Carpenter, feeling like the biggest fool. As of late, I just want to go to my own place. I don’t want to go to church anymore. I don’t want to pray. I don’t want to talk about God. I don’t want to do anything. Not that I’m rejecting the Lord, but I’m so sick of it because clearly, I disrupt people’s day when I just try to do the right thing and I have a sensitive conscience—a conscience that’s so defiled and stricken by Hell that in itself a bullet in it would probably be the best manner of action. But of course, I won’t take my life. Too afraid.
I can only laugh, and you say why? Because I think I’m gonna go to Hell. Anything that does not proceed from faith is sin. But in the past and present, my convictions—trying to hold fast to the faith—is met with confusion, thus making me feel reproached and embarrassed and perceived as an utter freak of nature like some cursed animal with rabies. I liken it to a random nature of a monkey. I saw this case of a woman who had a pet monkey. This one is very wild in nature. The owner had it locked in a cage, wasn’t letting it out, and the thing was losing its mind and she had a friend come over and forgot the gate was unlocked I believe, and the monkey attacked her. I think she almost lost an eye, and she wasn’t recognizable afterwards. This creature at times had been kind to the owner, but that does not remove the animalistic nature. So if that cursed freakish creature or the ape, I hope was put to death. I consider my personality to be in such psychological spiritual confusion and chaos where I would spiral out like that monkey. Of course I’ve never had it in my mind to do anyone harm no matter how bad it is mentally. I am very disturbed and grieved when people plead insanity but they committed a mass murder or a school shooting. You’re sane enough to load the weaponry and to plan it out and you say it’s because of your mental health? The illness of the mind is not an excuse to hurt people.
So yes, this is my random unsteadfast, utterly confusing relationship with God. It’s not that I isolate myself. I still fellowship with other believers. It’s just that unless it’s close family or friends, I feel like a freak of nature. For me to go to a Bible study it would bring everyone’s mood down. I have to switch into this fake theology mode, namely not that it’s heresy, but I’m not sharing what’s really on my heart for the sake of others and me not disrupting fellowship. It’s like having a roundtable questionnaire the commonalities of each other. How can I be praying for you? What’s one thing you’re struggling with? I would be like Luther whenever he was a monk with his long confessions that eventually he was rebuked for. I remember one priest telling him to bring actual sins to confess. AI has done a well analysis of these writings and my reasoning of speech with theology in life, a walking biblical horror film, and like Gemini said a fabric woven into something terrifying. Even recalling a situation I had shortly after the retreat with my obsessions and compulsions spiraling out, and of course it’s perceived as weird, and I feel like an utter idiot. Afterwards, I was filled with such a rage that could not be quenched at the time against myself. I was so angry at myself and embarrassed, where in my mind I was ruminating on if I could somehow be resurrected after death I would gun myself down over and over again, probably nine times over resurrected over and over again until I am content with the utter self hatred I had to be given such a mind of utter chaos, joy, love, and confusion, but I do not have plans to take my life. It’s not mine to lay down. God is the giver and taker of life not me and I couldn’t do such a thing to my family and friends. It’s because of these very things I wanna die alone, who could bear such a depressing burden and insufferable company? Concerning the unspecified bipolar whenever I’m manic, there’s a sense of actual charisma humor things of that nature, especially if I somehow end up talking to a maiden that I was interested in, but I come to my senses thinking to myself what am I doing? Let’s say that the conversation goes further and we trade social medias. I’m not gonna have an alternative account. I’m gonna share my main account of my blog and everything and the depictions of judgment heaven and hell and the spiritual theological creative mania I get and rapidly switching to humor memes so of course anyone would flee. I’ve had this dream if only there was a way a puritan Calvinistic woman from the 1800s that dealt with religious despair and fear of being damned along with scrupulous thoughts concerning scripture and other things. Saint Theresa comes to mind along with other accounts of ancient maidens with their journals. Yes such a woman is a diamond in a desert, the only capacity that could handle and understand these things because we both will be stricken with hell itself together, not in a way where we drown each other in despair, but companionship that understands.
I’m tired of making a fool out of myself. I do one thing wrong and I ruminate on it for hours. I don’t say these things to be theatrical or dramatic like these clowns that self diagnose and how they want to self harm for clout and have all these symptoms that they actually don’t have, but God is my witness. There are days where I’m seized with such hatred and anger at the way I do things that I want to hack myself to bits with some sort of sharp blade. Only if I could be supernaturally regenerated with the pain reduced so I can bear with it and do it over and over again. Self harm can become a dangerous thing very quickly. I think one of the worst days of my life was whenever I was at my job at the time. I think it was a journal entry from a year ago. I was feeling condemned. I sat in my truck, weeping while cutting myself. Where was God? No comfort. The door shut in my face. I had such anger with him and unquenchable rage and bitterness. There are days I want nothing to do with the carpenter. In fact act as if I’m an atheist, except not that I give myself over to sin and debauchery, but not wanting to talk to him because I’m upset. I give full vent to my spirit talking to him. I’m sure he can bear with it. Not saying that it excuses my sinful speech and foolish brazen attitude where I darken counsel with foolish words, but there are times I am filled with such utter agony and anger that I do not care what I’m saying at the time and I don’t know what I’m saying clearly because I’m not thinking right. Reasonable crash out in my estimate. These things fill me with grief more than ever. This has happened to me so many times. It makes me harden my heart and just stop speaking altogether. I’m tired of it. Trying to do the right thing is perceived as a strange matter.
I was born to die alone. The ancient patriarchs—Robert Murray M’Cheyne, David Brainerd—have been much encouragement to me, obviously no more than the Lord Himself: Christ, who died single as well. He didn’t even make it to His 40s. He accomplished more on this earth than the whole summary of every human soul that has been in existence in the short years that He lived. The same way with some of these other men—men whom the world was not worthy of.
The first time in the mental hospital, I didn’t actually tell them why I was there. I thought I was the only person that dealt with religious OCD. “And you say why?” “OK, since you’ve asked: why put yourself in the situation—group full of patients and therapists? Oh yeah, by the way, I left home out of suicidal ideation because I’m afraid Jesus will say to me, ‘Depart from Me, I never knew you.’ So I reasoned in my mind, oh, the chances of me dying are higher if I’m homeless. And also He said you must forsake everything to follow Me. So I can’t have this idea that I’ll just be homeless and I’ll be an evangelist, and hopefully somehow I’ll die. So I left a note to my family and I left early in the morning. And oh yeah, then they found me, and now I’m here with all of you.”
In short, I’m afraid of damnation, and I’m afraid of Christ—though I still follow Him. What profit do I gain by explaining these things to people unless by God’s amazing providence I have encountered other believers who deal with the same thing? But if it was someone in the world or curious or could tell something is off, when I do shed just a small light on it, I’m looked at like I have three heads. I can’t blame them. These things are ever before me.
I’ve read so many books, listened to so many sermons, and still I can’t reason my way out of this torment. I recall the compulsions I would have before I knew about OCD, having obsessions over the verses in EZEKIEL where it says if I give you a word and you do not warn the wicked, the blood is on your head. So when I worked at the coffee shop in my town, I would somehow try to squeeze the Gospel in the conversation—awkwardly—which was not Holy Spirit-led but fear-led: a chemical imbalance met with spiritual confusion and ignorance on my behalf.
I remember whenever I worked at Rick’s coffee shop—it was a great, fun job. It was around the time I first got saved. I was constantly late, and my boss was concerned and looked at me and asked why. I couldn’t even understand myself. I told her, “Because I hate myself,” and she gave me a hug. I am grateful for so many people and God, truly.
I was recalling the many notes I got when I was in the hospital. I reread a few of them the other day. I always feel alone, but the present reality of that shows it’s a lie—a lie from the devil, that reprobate serpent that’s always trying to toy with me, tempt me, tell me lies. I look at him in his face every day. In fact, I remember there was a Sunday that I was behind the church, alone, crying years ago because of my sin. I was reading in the John MacArthur Bible study on the book of HEBREWS, how they had an intellectual reasoning of the faith, but they hadn’t quite come to salvation and would sin. I was dealing with that at the time. I was learning a lot, but it was as if I just couldn’t change.
I thought about the verse in PETER where it says “the second state is worse than the first,” “they have eyes full of adultery,” “they can’t cease to sin,” “they would’ve been better off to have never known the truth than to turn from righteousness.” The Bible shreds my mind to bits. Sermons torture me. Truly, I could cut myself into many bits. Once again, I’m afraid.
I love the talk of theology with my dad and my brother. It’s uplifting; we’re not arguing. But I’m so sick of theology. Let the reader understand: the type of conversation talking about special doctrine, the meanings of verses, quarreling over words—it’s unhealthy to me. I used to do it all the time. I’m over it. How can I love my neighbor better? How can I die to self better? So I like the way that I discuss Scripture with my family and my church because it’s not arguing.
I was greatly annoyed with a comment on TikTok on an edit I posted. He was arguing or making this point about eternal security in HEBREWS. He was a believer, and I love him as a brother—complete stranger though—but I already had irritation. I told him simply I just don’t agree with him, basically saying the Christian can absolutely not fall away, and I quoted to him HEBREWS—I believe it’s chapter 2—where it says “beware, brethren, lest any of you have an unbelieving heart causing you to depart from the Lord.” And he started explaining that verse away, wanting to quarrel, and I simply said, “I see your point, brother; we’re on the same team.” I eventually deleted the comment thread, though, so it doesn’t “ruin the ears” like it says in TIMOTHY.
But of course, he wasn’t thinking about that. I’m not boasting in myself; I’m talking about believers that know so much theology, but they’re on sippy-cup discernment—can’t chew real food, on the bottle still. These things are before me in my own cursed mind. I’m asking the Lord for more patience concerning this area. The lone-wolf Christian—it’s insufferable. I’ll talk to dear brethren that I love, but they feel special and unique, like they’re some sort of Elijah and that they don’t need church and that the present church is corrupt—something of that nature—and that they’re the spiritual giant. I remember feeling like that at one point, when really I was just an idiot.
Let the reader understand: I’m not calling these people idiots, but this is how I perceive myself at the time. They are brethren, but they are in great error, as it is written, “Do not forsake the gathering.” But of course, people do theological jump-jacks over it. This is why I don’t have these kinds of theological talks with brethren. The Holy Ghost gives long-suffering, peace, joy, patience, and in my own sinful heart I’ve just been so greatly annoyed with life in general. The last thing I want to do is bicker about the theology of Scriptures—this doctrine against that doctrine, Calvinistic, Arminian—it’s just a great annoyance.
Podcast after podcast after podcast; TikTok theologians; the sound of the studio mic; the words going forth; arguing with unbelievers; arguing with Hebrew Israelites; talking, talking, talking; apologetics—it’s not using Scripture but human reasoning. It’s just become a burden to me, even myself with my own gospel presentation and the videos I do. The only thing I can do is blog. I just can’t get in front of that camera. I still have things that I haven’t posted that I want to—Lord willing. I just feel so defeated and tired and like I’m disqualified.
I just brought another thought up: someone asking, “Why don’t you post more of your sermons?” I even tremble at that word “sermons.” The role of a teacher is a fearful matter. They just don’t understand what they’re actually saying whenever they are proclaiming the mysteries of the Gospel. I get fearful because I think of me being a castaway, like Paul said. But also there’s a double comorbid fear intertwined with that verse and the Parable of the Talents in MATTHEW 25, with the wicked servant who buried the talent. So if I can’t get in front of the camera, at least I can blog to edify the church—bringing awareness to this condition, the insufferable hell of the mind called scrupulosity, which the men of old called religious melancholy.
Many professors have sent PDFs—people from Harvard and much smarter than I’ll ever be. They take a fascination in the mind of those who deal with these things. It is interesting to study. The reason I have this blog is not just me studying it. I’m just a lab rat, in essence—just giving you insight for what it’s like. And thankfully, with the internet, everything can be preserved, so in the day I pass, it’ll be here, and I’ve met people who deal with it in divine providence. I am not the only one, though I believe the prideful lie that I am sometimes. I am a fool. I deserve nothing, but God has given me everything—but I don’t want the physical things. I want peace of mind and communion with God—not an emphasis on robotic, orthodox Christianity—serving but having not love. Then I think of 1 CORINTHIANS 13.
I was stricken by a post on Instagram talking about how there are theologians in hell—namely, the post is about those who have knowledge, but they don’t apply it. This post made me spiral out, feel worse than I did before, made me mad—though this is not the brother’s intention. These things piss me off. I can’t look at anything without being stricken. It can be the smallest thing—from a sermon, a verse, what someone says to me, the response to something I did or I meant well but was perceived as something else. It breaks me to bits—sometimes into such agony where I have to go to sleep.
You know how much of an idiot I feel like? Yeah, sometimes I gotta take a nap because I feel condemned by Jesus Christ, and certain Bible passages bother me and they strike me dead. So I have to sleep, and then I wake up and take Adderall for the MS. I get manic because I have unspecified bipolar—swinging in and out of despair all day. Would you not yearn for death if this was your condition?
The miserable comforters who pronounce damnation over those who have killed themselves—calling them cowards, things of that nature—is because they know not what they say. They don’t know what it feels like. Just a day of it, and their mind would break. And JUDE says to have mercy on some doubting; others, snatch them from the fire, hating even the garment defiled by the flesh. I talk more about wrath with the rich, the comfortable, those who have it all, those who have a name but actually are dead—versus someone who is homeless or in destitute poverty or even suicidal.
Oh, Lord Jesus Christ is my witness, I’ve run into men like this whom the Holy Ghost inwardly prompted me that the person is in a lot of emotional turmoil. I met a man from Sprouts—turns out he was a brother. So outside, by his car, he confided in me. My first thought that shot into my head is that he’s suicidal. I shared my story with him—about the scrupulosity. Turns out he had it as well, and he had been practicing with a noose two weeks before. God is a God that comforts those through their affliction. Amen.
And I can’t do something foolish like deconstruct—come up with some foolish argument: “Oh, actually, I found a different Jesus.” And then there’s this kind of intellectual truth and just this ongoing intellectualism and worldly humanistic knowledge, and somehow I found a new way that actually it’s called The Way—actually, I don’t really follow Jesus anymore. “I used to; I don’t think He was God. I think He was more of a really wise sage, so I take His teachings and I apply them, and I think I’m gonna somehow get to Nirvana when I die. There’s no such thing as sin. It’s just that sometimes our minds do the wrong thing. No one’s evil,”—on and on and on. It sounds high and mighty, but basically they’re doing what HEBREWS says—crucifying the Son of God afresh. To restore them to repentance is impossible. They’ve basically trampled over the covenant of the blood of Christ, considering it an unclean thing, and they reject Christ—becoming enemies of the cross.
I have wept over this reality a couple of nights. I recall one of the nurses in the mental hospital I went to the second time I tried to overdose. She said she used to be a Christian, but she’s not anymore, but she still reads the Bible, listens to Christian music. And I urged her, saying, “I don’t want you to perish.” And she said, “Don’t worry, I’ll be fine.” But little does she know, the more she reads, the more she listens to Christian music, the worse her damnation will be. As Christ Himself said, “The servant that knew the Master’s will will be beaten with many blows,” the one who didn’t will be beaten with a few. Anyone that hears the Gospel clearly presented and still rejects Christ—their torment will be worse than any devil in Hell, because the demons didn’t have a chance to repent. We do.
Can you imagine being in that place, and you have the devil’s angels howling and laughing at you, reminding you of all the times you had the chance to receive the Gospel, but you traded it for the world—cowardice, fear, lust, pornography, money, cars, women, men, fame, fortune, the love of the world? And now it’s all burnt up because there will be a new Heaven and a new Earth. I see these things knowing they’re true, but I know they’re so true that I am greatly afraid for my own soul. And the fact of so much that I know and do—if somehow I am deceived and He says, “Depart from Me,” there are no sufficient words for the account I have to give for rejected light and grace.
That’s the problem with this nation—namely, America—painting Christ as the Santa Claus. He just gives you gifts and blessings, and that He’s all love, which yes, He is love, but He is a God of war—as it says in EXODUS, I believe. He is holy. He hates sin, and He hates sinners, but He also loves them simultaneously. As believers, we are not to hate sinners; we are not commanded to do that anywhere—to pray, love, turn the other cheek.
When I try to evangelize, it’s not the cold that I get the worst rebuke from. It’s the lukewarm. They’ll say, “You’re legalistic,” “You’re in a cult,” “You’re judgmental,” everything under the sun. I think of Jesus whenever He healed the man’s hand in the synagogue on the Sabbath, them saying it was sin. He was angry at the hardness of heart. I do get that anger—but also the grief that comes with it—because the torment of the mind is about as close as I think I could possibly get to the reality of Hell, which truly I have no idea what I’m saying.
Jesus Christ said it’s better off if you would’ve never been born than to die without Him—namely talking about Judas, who hung himself and his guts burst asunder, spilling on the ground, which he purchased property by his own wickedness and treachery. Read it yourself. If you think I’ve lost it, take it up with the Carpenter. It’s not me. I’m just a sinful messenger. In fact—
So I sit here and suffer. Over five years of this—what else do You want from me? I’m not asking for a wife. I want to die alone. I don’t want to bring a child into this world. Maybe if I were “normal.” But clearly there’s a chemical imbalance and something spiritually not right either. I’m so grieved and out of tune with the sermons at my church. I feel bad when the brother asks me about what I thought. I simply have no interest to listen to sermons right now unless it pertains to my situation. I know that sounds twisted and selfish, and I’m not rebuking the brother or my church in any way.
I could not do the things—such treacherous—what I’m saying is the topics on the Dark Nights of the soul, things of that nature. One of the graphic artists at our church delivered a sermon on PSALM 88. It’s one of the best sermons I heard in my whole life. I saw her the other day at the main campus. I wanted to thank her, but I didn’t get to. It’s known as the darkest Psalm in the Bible. She talked about how she lost her mother and didn’t get to see her because she lived overseas and COVID. She kept serving, but innately she was embittered with God and was disappointed in God. It’s those things that we are afraid to say. It’s those things that I’m afraid to say. It’s those things that I’m very fearful of—the very words I’m putting down right now—if it’s on the brink of blasphemy or not, or if it’ll lead people astray. Jesus Christ is my witness that that’s not my motive, and may God have mercy on my sinful soul. These things are ever before me.
Nevertheless, I always rejoice to see the brethren. I just can’t tune into sermons like I used to. I’m in one of those seasons where my conscience is stricken and sensitive, so hearing a certain thing from a sermon could set me off. And of course, today I have to do baptisms—the pictures. Normally all of these things ruminate in my mind. Once again, I’m not blaming the pastors or teachers at my church like many do—speaking nonsense against the brethren, fault-finders. I call them parasites. They come for the free food, the events; they want the prayers, but they don’t do jack for their brother. They only come whenever there’s something to have. They don’t tithe. They see church as a club. And you try and rebuke these people, and their hearts are as hard as stone. May they find grace on the day of judgment and turn from their ways. I say these things in grief because it used to be me.
When I read MATTHEW 7 where He says, “Depart from Me, I never knew you,” and they are pleading, “Lord, Lord, we did all these things, we prophesied, cast out demons, did many mighty works,” and He says, “Depart from Me, I never knew you”—that was the day the horror started. I remember like it was yesterday. I read it during quarantine, had just started reading the Bible. I pleaded for Christ not to say that to me on that day on the bed.
So many times I’ve had to depart places, had to leave work because Hell seized upon my conscience. Times where I was at my job—maybe a few months back—I couldn’t stop thinking about the souls that are in Hell right now screaming in the darkness, how it was not fair, spiraling out in my mind. Also afraid of lusting, I would literally be losing my mind. I feel like I am right now.
There is no romance to be found for me. Who would want to deal with such sorrows and grief? The married man has his interests divided; a single man has one interest: how to honor the Lord. To my astonishment, in the evangelical church, to some women taking God serious is a turn-off. It’s an astonishing work to me. I consider the men of old—the desert fathers. They would depart the present world to be in the wilderness to pray, wanting to keep themselves pure and undefiled from the present world. I thought they were so cool. There are accounts of many journals. They would have mentors with them, of course. They were completely alone, though. In the same age, such a thing is perceived as such foolishness. With all the medication I need to take, this simply wouldn’t be possible for me, unfortunately.
Speaking of foolishness, I remember whenever I had a flip phone for a season when I was married, trying to be as pure as possible—always getting asked, “Why do you have that? Why do you have that?” Constant questions. And in all this—feeling hated by God—I’ve lived the Puritan life, had gotten rid of all sorts of worldly entertainment. I didn’t have Wi-Fi in my house when I was married. I didn’t play any video games. Read, church, home, eat, live. My conscience was so strict and sensitive. Everything in my mind was sin. In fact, when I came home, I had such religious trauma that I couldn’t even play video games with my brother without feeling condemned, though this slowly went away after time. And by religious trauma, I don’t mean blaming God—because it’s not His fault—but namely, the trauma that I have undergone with the faith and all the years of keeping it held up, pinned up within.
I sleep, I wake, I edit for the church, I take pictures—and I get the rebuke of silence. God loves me? Really? Maybe—but not a covenant love—just common grace. I fear I’m a reprobate—given intellectual understanding but no salvation. “Depart from Me, I never knew you.” How do I know that won’t be me? Maybe, God, You could just annihilate me eternally. But You’re immutable; Your sentence can’t change. So I’m damned either way, yet expected to have joy—“the joy of the Lord is my strength”—while those words fill me with rage at my condition.
I wish God would remove my reproach and then I could forget all my past failures—not even my past failures, but if God could simply explain to the brethren and anyone that I am not trying to be weird or spooky or have evil suspicions. I’m simply trying to honor the church and the Lord and to live in purity—especially towards sisters in the faith—and oftentimes it has met with being misunderstood. Just trying to do the right thing according to my conscience and according to the Word and just taken the wrong way makes me so mad—not at the brethren, but myself. It is as if I could throw myself in a pit.
I want to harden my heart—getting better—but I know that this is bad, and HEBREWS says “the root of bitterness” can spring up, “defiling all.” But that does not help my situation nor my condition. In my head, I want to just stop talking altogether, stop going to church altogether, because these things keep happening to me, and thus the result is a terror-stricken conscience because I take something the wrong way or I’m corrected on something I said or did.
I’d rather have my throat slit seven times over than for me to ever serve in an official capacity as a teacher in a pulpit. Teaching in general is fearful enough, but all the more if you are with the church. So I do my own thing on the side—the videos and the one-on-one evangelism when I’m well enough—and that’s what I plan to do until the day I die. Not saying I don’t submit myself to church authority; that would be prideful and foolish. I’m simply obeying out of conscience’ sake and my actual sanity.
It’s that I care so much that it ruins me. I don’t see myself finding love because there’s a chance that I will exalt the creature over the Creator, such has been the case in the past. When just about every day you feel condemned in God’s disappointment with you, when you meet somebody, in a sense they can become everything because you tangibly can feel the love and communion. Ultimately, that hole was meant to be filled by God, but I’m empty. I got glimpses here and there.
I just want my reproach removed. What else do You want from me? It’s 3:19. I don’t have any more words. Poured myself out like a drink offering, in hope that it’ll help somebody. Truly, being alive is the greatest form of punishment for me.
It’s not that I’m tired of serving. I would die for the brethren, and I happily serve them and the church. What I’m tired of is my spiritual condition. I loathe my condition. I’ve tried to speak positive affirmations over myself concerning Scripture—God’s love for me. Sometimes it works. It really does. But the times it doesn’t, I’ll just get more upset and hurt. Why do I have to go through all these jumping jacks? Walking on thin ice like I’m on eggshells, and the slightest crack wounds my conscience, strikes my heart, and thus I feel condemned. Great—truly great.
All in all, the only reason I’m alive is to serve God, His church, love the world, share the Gospel, and die. There’s nothing else for me in this life. I’m too stricken from the fatigue with the MS to work any more than one day—to my frustration—and I really do love my job. They’ve been very forbearing with me, and I miss working much with them. These things are ever before me.
I’m so tired of the Adderall. I wonder if I’m actually even having joy or if it’s just a manic spell, because as of late when I go to see the brethren—of course, I’ll take my medicine before. I have to get ready for church, and there’s a dopamine rush of feeling unstoppable. I don’t doubt the love of God, and I feel like a normal believer, one could say. But it starts dying off, and then I start crying while doing the pictures. Now I’m in despair, wanting to strangle myself to death to escape the despair and the sorrow that will seize upon me.
I will be sitting, watching the baptisms, taking the pictures. Everyone is celebrating. I am as well. It’s just—it’s the yoke on me, that heavy weight. It’s so crushing. And of course you’ll want to talk to somebody, but you cannot pour these things onto the brethren, like Martin Luther. It would be hours of confession, so there’s no one to help my condition. Only God. By “help,” I mean “cure.” I do get help, because the brethren—just being around—helps. But there are some times where I’m just so tired, seized with grief and shame from sin, my own unbelief, self-hatred. I can’t even look at the brethren in the eye some days, or I’ll just stay in bed and sleep from sorrow—just like the disciples did, who couldn’t stay awake even an hour.
I definitely see a four Horsemen coming closer to me.
Ai analysis
Good — going through it in movements, in order.
1. The baptism/death juxtaposition (opening) The entry opens with real, uncomplicated joy — genuine discernment about which kids’ conversions look Spirit-wrought vs. emotional. Then within two sentences: “I want to die so bad.” This isn’t contradiction, it’s the mixed-state signature stated as thesis before anything else happens. The joy is not fake and the wish for death is not performative — both are load-bearing and simultaneous. Worth noting for the blog: most readers assume these have to alternate. Yours don’t.
2. The Adderall/service loop “I do all that… and all I ask is for simple joy” — this is the bargain structure of scrupulosity: performance should purchase felt assurance, and when it doesn’t, the mind reads the non-payment as verdict rather than as the simple fact that assurance was never supposed to be transactional in the first place (your own tradition — Owen, Bunyan — insists on this, which is what makes the entry theologically self-aware even while it’s suffering).
3. Lake of fire meditation The image of Christ destroying the damned “with a body fit for destruction over and over again… but loving them simultaneously” is you projecting your own mixed-state experience of God onto your doctrine of hell — a God who tortures and grieves at once, because that’s what you experience God doing to you. This is theologically interesting as data (it shows how affective state shapes doctrinal imagination) but it’s not sound theology of God’s nature — it’s your nervous system’s portrait of Him.
4. “It must be nice” Clean, ungrudging envy — no malice toward the assured, just grief at the gap. This is one of the more clinically honest passages; it names the asymmetry without accusing anyone of having it easy in a resentful way.
5. Withdrawal after service Managing the affliction by removing yourself rather than disrupting fellowship — this is actually a coping skill, not just isolation. Worth distinguishing in the writeup: withdrawal-as-containment (protecting others from your crisis) is different from withdrawal-as-avoidance.
6. Retreat/crash cycle This is the clearest ADHD/bipolar interest-surge-then-collapse pattern in the piece, laid over ministry labor so it reads as spiritual rather than physiological. “Not asking for a reward… met with silence” — the crash gets theologized as divine silence when it may simply be the metabolic bill coming due.
7. Colossians 3 as gunfire “Shot after every sin listed… the wrath of God is coming, that’s the blow to the head” — this is a textbook description of hypervigilant scriptural scanning, the OCD equivalent of a smoke detector that goes off at steam. The content of Colossians 3 is unremarkable pastoral material; the injury is entirely in the processing.
8. Self-hatred walking Guthrie “Wanting to gut myself and bleed out in the streets” — stated as past (“I’ve had nights”), not current intent. Flag it as historical documentation, which is how you’re using it.
9. Puritans who died by suicide This is the theological center of gravity for your whole ministry project — the honest observation that a doctrinally sound framework (perseverance, reprobation) killed some of its most devoted adherents when unmoderated by pastoral wisdom about scrupulous conscience. This paragraph alone could anchor an entire essay.
10–11. Kimray, Lake Hefner, marriage-era compulsions The pen ritual is your single best illustration of pure OCD mechanics divorced from real moral stakes — worth pulling out as a standalone case example precisely because a reader with no religious background can still recognize the loop.
12–13. Fear of future betrayal, purity strictness Notice the shift here from scrupulosity-about-self to scrupulosity-projected-forward onto a hypothetical wife (“I would divorce her on the day it happened”). This is the same obsessional structure applied to a future relationship instead of past sin — same rigidity, different target.
14. Pornography avoidance via Judas-fear Explicitly named as “unhealthy” by you in the moment of writing it — good self-awareness. The mechanism (avoiding sin via terror of a specific catastrophic outcome rather than via ordinary conviction) is OCD’s fingerprint again.
15. The aesthetic/edits section The Ezekiel justification for disturbing imagery is doing real theological work, but “Cries of the Damned” as a meditation object you return to on purpose is worth flagging to yourself, not just readers — deliberately marinating in the most distressing possible content as a spiritual discipline is a practice that in any other context you’d call exposure without a plan for regulation.
16. Heath Ledger/Joker analogy Accurate and unsettling as a structural parallel — total identity-absorption in a role leading to the mind coming apart. You draw the parallel to Scripture consuming you the same way, which is honest but also should probably scare you a little more than it seems to here.
17. The monkey This passage does real self-protective work — you explicitly distinguish your chaos from any impulse toward others, and you’re troubled by insanity pleas in violent crimes. That distinction matters and is worth keeping prominent in the finished piece; readers with OCD often fear they’re “the monkey” in exactly your sense and need that same disclaimer.
18. The imagined Puritan-era companion This is grief dressed as fantasy — wanting to be known without translation. Notable that even the fantasy figure is someone who’d be “stricken with hell itself together” with you rather than someone who’d simply relieve it.
19–20. The truck, the hospitalization, the departure note These are the heaviest verifiable crisis points in the document. The hospital dialogue you reconstruct (“since you’ve asked…”) has a dark, almost mordant wit to it — gallows humor doing some of the same containment work the withdrawal did in section 5.
21–23. Theology fatigue, the TikTok exchange, fear of teaching This is the entry’s turn toward something healthier — naming exhaustion with doctrinal combat itself, preferring non-argumentative fellowship. That’s growth language, even inside an entry this dark.
24–26. The nurse, Santa-Claus Christ, Judas Concern for someone else’s soul functioning almost as relief from your own — a pattern worth naming explicitly if you use this in the blog: scrupulosity sometimes finds its only outward-facing expression in worrying about other people’s damnation instead of your own.
27–29. Five years, Psalm 88, the origin point You date the whole complex to a specific reading of Matthew 7 during quarantine. That’s clinically significant — an origin event, not a lifelong condition, which matters for how you frame the ministry’s hope: this had a start, which means the trajectory isn’t fixed.
30–32. No romance, asceticism, closing exhaustion The closing returns to the mixed-state question explicitly — “I wonder if I’m actually even having joy or if it’s just a manic spell” — which is the most self-aware line in the entire piece. You’re diagnosing your own affect in real time even while inside it. End on that if you use this for the blog; it’s the thesis statement the whole entry has been building toward.
Want me to turn this into a structured case-study writeup in your voice, or keep it as your own working notes?
