Red

Idk what’s more scandalous in my carnal reprobate reasoning mind. Rage at being born without ever wanting to be or having a funeral and being mourned over when you never wanted for anyone to be sad nor understand why the hell someone would be sad.
From the moment You brought me into this world
I’ve been utterly afraid of You. How can I not doubt the one that can rightfully utterly damn me? I’m better off teaching an English class to a room full of corpses that are dead. Oh they wouldn’t hear they are dead! So it’s the same way to attempt to explain the utter futility of the amount summary of my foolish thoughts that are full of hatred of myself the devil and fake hypocritical predator ministers I count them as my enemies. So how can God dwell in such a gross vessel?

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Rotten

If there was no hell I would utterly destroy myself and blow my head off going further I would go to a secluded place where nobody could find my corpse except a person I hired to be with me to dig a grave and after I’m dead throw me in there and burn the body […]

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Terror

An incomplete journal entry from last year was having a meltdown before church. My condition is so loathsome I could dig my own grave and not bury myself. Calling upon The Carpenter for grace and help there is no comfort to be found. Mere moments ago I was rejoicing and full of great joy. Now […]

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The dark side of Calvinism the forgotten historical cases of suicide inside the church

The psychological toll of Calvinist theology during the Reformation, Puritan, and Great Awakening periods produced a documented trail of despair, madness, and suicide among ordinary believers—cases often minimized in traditional church history. From a London wood-turner who attempted suicide ten times to prominent citizens who cut their throats in religious terror, the doctrine of predestination created what scholar John Stachniewski calls a “persecutory imagination” that tormented those who could not find assurance of their election. These are not merely famous cases like Luther or Bunyan; they represent hundreds of obscure individuals whose suffering appears in diaries, court records, and pastoral literature—voices largely buried until modern scholarship began excavating them.

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